To whom does Peter write - to believers who are being persecuted. "God's elect", who are "exiles scattered throughout" much of the known world. Peter reminds them, and those who would follow centuries later, that those who are in Christ have been chosen by God. The Father's foreknowledge, the Spirit's sanctifying work in us, and the blood of Jesus, God's Son, work in concert to make us who we were created to be.
Peter reminds his readers to begin with praise, modeling that for us in verse 3. When are hearts are positioned to praise God first in the midst of any troubles, our problems and circumstances, no matter how dire, even life and death, can be seen for what they are. God is working in us and in His world to build His Kingdom and build our faith (v. 5-7).
In verses 13-16, we are charged with being holy. No human being other than Jesus has ever or will ever achieve sinlessness, but we can absolutely live lives of holiness. Holiness requires a heart turned toward God. Holiness says, "God is bigger than my troubles". Holiness rejoices in the midst of suffering because we understand there is a bigger picture than what we can see and touch in the moment. When my attitude is one of praise, trust and perspective, turning away from the "evil desires you had when you lived in ignorance" becomes more than a bunch of words that sound nice, but actually becomes our reality. Sin loses its appeal when we are God-focused. Understand, you and I are not going to do this perfectly. Hopefully that's been made clear. Perfection isn't the goal. Holiness, a heart that seeks God and praises God at all times in all things, is the goal. This is absolutely attainable.
Finally, understand that holiness and obedience enhance our ability to love each other "deeply, from the heart". Let's do that. Let's make that our goal.
Friday, December 27, 2013
Friday, December 20, 2013
James 5 - A Warning and a Call to Prayer
If you are a wealthy person who mistreats your employees, failing to pay what you owe, you'd better watch out. The "misery that is coming upon you" is cause to "weep and wail". Yikes.
In verses 7-12 we see a couple concluding instructions: be patient, don't grumble against each other, and don't go overboard swearing either by heaven or by earth. The phrase "I swear to God" isn't one of holiness, but probably something to be avoided.
James finishes his letter by telling us to pray. Pray when in trouble, when happy, when sick, etc. In verse 16, "the prayer of a righteous man is powerful and effective". Prayer very rarely feels effective, especially in the moment. It can feel like a poor use of our time. James (and others throughout the Bible) make it clear that prayer is a fantastic use of our time. It's hard for our finite minds to grasp how or why this is so, but that's OK. Prayer is a great evidence of faith. Prayer is about engaging in relationship with our unseen Creator and Savior in a way that might not make sense to us. Am I willing to trust Him and pray, or do I need to understand how everything works?
In verses 7-12 we see a couple concluding instructions: be patient, don't grumble against each other, and don't go overboard swearing either by heaven or by earth. The phrase "I swear to God" isn't one of holiness, but probably something to be avoided.
James finishes his letter by telling us to pray. Pray when in trouble, when happy, when sick, etc. In verse 16, "the prayer of a righteous man is powerful and effective". Prayer very rarely feels effective, especially in the moment. It can feel like a poor use of our time. James (and others throughout the Bible) make it clear that prayer is a fantastic use of our time. It's hard for our finite minds to grasp how or why this is so, but that's OK. Prayer is a great evidence of faith. Prayer is about engaging in relationship with our unseen Creator and Savior in a way that might not make sense to us. Am I willing to trust Him and pray, or do I need to understand how everything works?
Friday, December 13, 2013
James 4 - Resist, Come Near and Humble Yourselves
The later part of this chapter, about how we arrogantly make plans, assuming that God will allow our plans to come to fruition, flows from the charge found in verse 10: "Humble yourselves before the Lord, and he will lift you up."
A view of the world that is entirely void of self-interest is rare (impossible?) among human beings, but that's the standard. And it's still somewhat counter intuitive that the way to gain peace and freedom from the pressures of life is to let go of self-interest. The best thing I can do for me is not worry about me.
Easier said than done? Certainly at first. But also progressively easier as we learn to submit to God, recognize the spiritual battle and resist the devil, come near to God, and watch Him come near to us (v. 7-8). He has defeated this enemy. The same God who has delivered a nation through the Red Sea, put a rock through the forehead of a menacing giant, and close the lions' mouths, can quite readily handle whatever situation we might find ourselves in, no matter how daunting or impossible they might seem.
A view of the world that is entirely void of self-interest is rare (impossible?) among human beings, but that's the standard. And it's still somewhat counter intuitive that the way to gain peace and freedom from the pressures of life is to let go of self-interest. The best thing I can do for me is not worry about me.
Easier said than done? Certainly at first. But also progressively easier as we learn to submit to God, recognize the spiritual battle and resist the devil, come near to God, and watch Him come near to us (v. 7-8). He has defeated this enemy. The same God who has delivered a nation through the Red Sea, put a rock through the forehead of a menacing giant, and close the lions' mouths, can quite readily handle whatever situation we might find ourselves in, no matter how daunting or impossible they might seem.
Friday, December 6, 2013
James 3 - Taming Tongues and Gaining Wisdom
It's not a good idea to always boil things down to a bottom line. There are truths to mine and depths to search in pursuit of wisdom. Having said that, James chapter 3 seems like it can be summed up in a couple sentences:
Use words carefully to build people up, not to tear down.
Wisdom is contrary to selfishness. Those who are wise live humbly, in peaceful service to others.
Use words carefully to build people up, not to tear down.
Wisdom is contrary to selfishness. Those who are wise live humbly, in peaceful service to others.
Friday, November 29, 2013
James 2 - Favoritism and Works-based Theology(?)
The first seven verses of the chapter speak to our human tendency to show favoritism to people based on their appearance, level of wealth, social standing, etc. Simply put, according to James, don't do it. In verses 8-13 we read about why not -- showing favoritism violates the law to love our neighbors as ourselves. You can google stories about churches that ask people who aren't dressed as well to sit in balconies and stuff like that. I won't presume to judge; perhaps there are other factors at play, but at first glance that type of policy would seem to fly directly in the face of this passage. At the very least, it makes you think.
The rest of the chapter gets a little bit controversial, as James writes about the uselessness of a faith that doesn't manifest itself with any behavioral action. "Show me your faith without deeds, and I will show you my faith by my deeds" (v. 18). Verse 24 is the big one that people have to wrestle with, "You see that a person is considered righteous by what they do and not by faith alone." Does this statement not run in direct opposition to the idea that salvation comes through faith, not by works (see Ephesians 2)?
I found this, and it makes sense to me. Here's the link if you'd like to read more.
The rest of the chapter gets a little bit controversial, as James writes about the uselessness of a faith that doesn't manifest itself with any behavioral action. "Show me your faith without deeds, and I will show you my faith by my deeds" (v. 18). Verse 24 is the big one that people have to wrestle with, "You see that a person is considered righteous by what they do and not by faith alone." Does this statement not run in direct opposition to the idea that salvation comes through faith, not by works (see Ephesians 2)?
I found this, and it makes sense to me. Here's the link if you'd like to read more.
In Romans and Galatians, the apostle Paul has this question in mind: How can a guilty sinner be justified by God? Essentially Paul answers that a sinner is justified by faith in Christ, and not by the merit of his works. That is what we mean by 'sola fide'.
In his letter, James deals with a different question altogether. There is a man who claims to have faith and who assents to the cardinal doctrines of the gospel, including the first, namely, the unity of God. Yet this person is devoid of good works and is full of hypocrisy, so much so, that he insults a poor beggar with pious words without giving him anything. So, says James, can this sort of faith save him? 'What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?'
James is not asking whether a person is saved by faith plus the merit of his good works. He is asking about the kind of faith that saves. He mentions two types, the real and the counterfeit. Works distinguish one from the other: 'Show me your faith without your works; and I will show you my faith by my works.' Real faith is living, manifesting itself in good works; counterfeit faith is dead, barren, the mere assent to doctrine.
James asks, 'Can faith save him?' The answer is simply this: If it is real faith, manifest in good works, yes. But if it is a counterfeit 'faith', no, it cannot save him.
In verse 14, James writes about a person who "claims to have faith but has no deeds". In this understanding, it isn't the works that make someone righteous before God, but rather the works serve as an indication that the faith in question is authentic, rather than the counterfeit faith that fails to show itself outwardly. Some might take issue with some of this, but it makes you think.
Friday, November 22, 2013
James 1 - Pure Joy
James is chock full of goodness. Combining the first sentence of each paragraph in chapter 1 would read like this:
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. The brother in humble circumstances ought to take pride in his high position. Blessed is the man who perseveres under trial. When tempted, no one should say, "God is tempting me." Don't be deceived my dear brothers. My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires. Do not merely listen to the word, and so deceive yourselves. If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
I guess that reads a little bit choppy, but it provides a nice overview of this chapter and the letter as a whole. Looking forward to chapter 2.
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. The brother in humble circumstances ought to take pride in his high position. Blessed is the man who perseveres under trial. When tempted, no one should say, "God is tempting me." Don't be deceived my dear brothers. My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man's anger does not bring about the righteous life that God desires. Do not merely listen to the word, and so deceive yourselves. If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
I guess that reads a little bit choppy, but it provides a nice overview of this chapter and the letter as a whole. Looking forward to chapter 2.
Friday, November 15, 2013
Hebrews 13 - "Concluding Exhortations"
The NIV titles this chapter "Concluding Exhortations". A list of what we are being exhorted to do:
v. 1 Keep on loving each other as brothers
v. 2 Show hospitality to strangers
v. 3 Care about prisoners
v. 4 Avoid sexual immorality
v. 5 Avoid greed, be content
v. 9 Stick with the teachers and teaching you know to be reliable
v. 15 Offer a sacrifice of praise
v. 16 Do good and share with others
v. 17 Obey leaders, submit to authority
v. 18 Pray for others
v. 22 Honor these exhortations
And importantly, remember that it is our Lord Jesus who equips us with everything good for doing his will, so that we can even hope to attempt to live out these commands (v. 21). Our strengths and abilities are not our own, they are gifts of his grace.
v. 1 Keep on loving each other as brothers
v. 2 Show hospitality to strangers
v. 3 Care about prisoners
v. 4 Avoid sexual immorality
v. 5 Avoid greed, be content
v. 9 Stick with the teachers and teaching you know to be reliable
v. 15 Offer a sacrifice of praise
v. 16 Do good and share with others
v. 17 Obey leaders, submit to authority
v. 18 Pray for others
v. 22 Honor these exhortations
And importantly, remember that it is our Lord Jesus who equips us with everything good for doing his will, so that we can even hope to attempt to live out these commands (v. 21). Our strengths and abilities are not our own, they are gifts of his grace.
Friday, November 8, 2013
Hebrews 12 - Racing With Discipline
We are to shed sin and anything else that keeps us from our goal. What is our goal? It is the race marked out for us. How do we run that race? By fixing our eyes on Jesus. Is that always easy to do? No, the race marked out for us is often difficult. Why? Because God is training us. He is disciplining us, and discipline is usually difficult or painful. Why would God inflict or allow pain? Because we are growing and being made more like Him. We are maturing, learning and gaining strength. And God is guiding that entire process because of His great love for us. When we are hurting, when life is hard, we can rest in the knowledge that we have a God who understands, cares and loves perfectly. He is using our pain to change us and change the world. His Kingdom cannot be shaken and we are to thankfully come to Him with reverence and awe. He always accepts us.
Friday, November 1, 2013
Hebrews 11 - By Faith
By my quick unofficial count the phrase "by faith" appears 22 times in the first 31 verses of Hebrews 11. Clearly we are supposed to see something of what faith can do, such as being taken up to heaven, preserving one's family from a ravaging flood, founding a nation that would change the course of human and eternal history, miraculously delivering a nation from slavery, conquering an impenetrably walled city, and more.
Apparently there's something to this idea of having faith. And what's more, many of the individuals who are commended for their faith, Moses, Abraham, Jacob, even Noah are portrayed in the Old Testament as being considerably flawed individuals. Rahab, mentioned in verse 31, was a prostitute of some sort. The point is, being less than perfect did not disqualify any of these people from being used by God to accomplish things that were amazing and world-changing. How easy it is for me to feel like my faith is too small or that I'm too imperfect to be used by God, or to even be important to God.
This life is hard. Verses 36-38 paint that picture well. But when we faithfully persevere and turn our hearts toward the Lord, we are walking in the footsteps of biblical heroes who were looking for a better country - a heavenly one (v. 16).
Apparently there's something to this idea of having faith. And what's more, many of the individuals who are commended for their faith, Moses, Abraham, Jacob, even Noah are portrayed in the Old Testament as being considerably flawed individuals. Rahab, mentioned in verse 31, was a prostitute of some sort. The point is, being less than perfect did not disqualify any of these people from being used by God to accomplish things that were amazing and world-changing. How easy it is for me to feel like my faith is too small or that I'm too imperfect to be used by God, or to even be important to God.
This life is hard. Verses 36-38 paint that picture well. But when we faithfully persevere and turn our hearts toward the Lord, we are walking in the footsteps of biblical heroes who were looking for a better country - a heavenly one (v. 16).
Friday, October 25, 2013
Hebrews 10 - Summarized in a few verses
v. 1 The law is only a shadow of the good things that are coming - not the things themselves.
v.11 Sacrifices can never take away sins.
v. 12 This priest (Jesus Christ) offered for all time one sacrifice for sins, then sat down at the right hand of God.
v. 24 We are to encourage one another, spurring each other toward love and good deeds.
v. 36 We need to persevere so that we can when we have done His will we can receive what He has promised.
v. 39 We are not of those who shrink back and are destroyed, but of those who believe and are saved.
v.11 Sacrifices can never take away sins.
v. 12 This priest (Jesus Christ) offered for all time one sacrifice for sins, then sat down at the right hand of God.
v. 24 We are to encourage one another, spurring each other toward love and good deeds.
v. 36 We need to persevere so that we can when we have done His will we can receive what He has promised.
v. 39 We are not of those who shrink back and are destroyed, but of those who believe and are saved.
Friday, October 18, 2013
Hebrews 9 - Blood
At the beginning, more talk of Jesus as our High Priest, and then it gets bloody. We are reminded of the Old Testament sacrifices involving the blood of goats and bulls, so that God's people could be outwardly clean. Contrast that with verse 14: "How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death SO THAT we may serve the living God! (emphasis added)
It's a recurring theme, but for some reason it's so easy to lose sight of the fact that our standing before God the Father does not depend on our performance, but that the sacrifice of Jesus earned our righteousness, and in the light of that righteousness that He earned we are now free to serve God. We are empowered serve because of what Jesus did, not because we are trying to earn what He already earned for us. Man that is easy to forget. Why is that?
He has died as a ransom to set us free from sins (v. 15). He was sacrificed once to take away the sins of many, bringing forgiveness and salvation to those who are waiting for him (v. 28). Thank you Jesus.
It's a recurring theme, but for some reason it's so easy to lose sight of the fact that our standing before God the Father does not depend on our performance, but that the sacrifice of Jesus earned our righteousness, and in the light of that righteousness that He earned we are now free to serve God. We are empowered serve because of what Jesus did, not because we are trying to earn what He already earned for us. Man that is easy to forget. Why is that?
He has died as a ransom to set us free from sins (v. 15). He was sacrificed once to take away the sins of many, bringing forgiveness and salvation to those who are waiting for him (v. 28). Thank you Jesus.
Friday, October 11, 2013
Hebrews 8 - New High Priest, New Covenant
So Jesus became our perfect High Priest, establishing forever a new covenant between God and man. What are the characteristics of this new covenant? We see in verses 10-12:
"I will put my laws in their minds and write them on their hearts. I will be their God and they will be my people. No longer will a man teach his neighbor, as a man his brother, saying, "Know the Lord," because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more."
Father, forgive my wickedness and remember my sins no more. Let me know you.
"I will put my laws in their minds and write them on their hearts. I will be their God and they will be my people. No longer will a man teach his neighbor, as a man his brother, saying, "Know the Lord," because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more."
Father, forgive my wickedness and remember my sins no more. Let me know you.
Friday, October 4, 2013
Hebrews 7 - Once For All
Melchizedek is certainly a mysterious character from the Old Testament, and reading Hebrews 5-7 really helps understand not only who he is, but also how Jesus has removed our need for a revolving door of high priests. Jesus has become a permanent, eternal intercessor on our behalf. He has become "the guarantee of a better covenant" (v. 22). He has a "permanent priesthood" (v. 24). And He sacrificed Himself once for all (v. 27), ensuring that we who come to God through Him are saved completely (v. 25).
Friday, September 27, 2013
Hebrews 6 - On to maturity
Chapter 5 ended with a discussion of milk vs. solid food. That conversation continues into chapter 6, in which we are encouraged to continue on to maturity, graduating past knowledge of simple, elementary truths about Christ. We are called to be "land that drinks in the rain", absorbing the blessing of knowing Him in life-changing ways. We follow Him, are transformed by Him, commit wholeheartedly to Him, and increasingly become able to obey Him and His teaching in our lives.
At the end of the chapter, we again see the picture of Jesus as our High Priest, the one who approaches the Father on our behalf, earning for us that which we could not earn for ourselves. His sacrifice makes atonement for our sins, serving as the "anchor" that secures our standing before a Holy God.
At the end of the chapter, we again see the picture of Jesus as our High Priest, the one who approaches the Father on our behalf, earning for us that which we could not earn for ourselves. His sacrifice makes atonement for our sins, serving as the "anchor" that secures our standing before a Holy God.
Friday, September 20, 2013
Hebrews 5 - Our High Priest and the Quest for Solid Food
Jesus has been appointed by the Father to represent us in matters related to God. He is our advocate. He is our defense attorney. And we are assured that His prayers on our behalf are heard because of His reverent submission.
Verse 9 strikes me as odd, where it says that Jesus "learned obedience from what he suffered, and once made perfect, he became the source of eternal salvation for all who obey him." I like the idea of Jesus being the source of our eternal salvation, if we choose to receive Him. I don't know quite what to make of Jesus needing to learn obedience or be made perfect. I guess it's time to do more digging on those ideas.
OK, just got back after using Google to see what ideas are out there. Found this and it makes sense to me...
Verse 8 refers to Jesus learning experientially what He would do to fully obey God's will for mankind. He became aware through experience what being obedient to God's will would entail for Him.
Verse 9 It was not until Jesus suffered the ordeal of the Cross that God fully qualified Him as the one sent to carry out to completion God's Redemptive Mission. This is specifically true of Christ's priestly duties in carrying out the redemptive mission.
The chapter ends with a pretty stern warning or chastising of those who ought to be further along in their understanding of the "elementary truths of God's word". I love the milk/solid food analogy. I don't want to live on milk but rather strive for maturity as God's grace enables me to comprehend more of who He is.
Verse 9 strikes me as odd, where it says that Jesus "learned obedience from what he suffered, and once made perfect, he became the source of eternal salvation for all who obey him." I like the idea of Jesus being the source of our eternal salvation, if we choose to receive Him. I don't know quite what to make of Jesus needing to learn obedience or be made perfect. I guess it's time to do more digging on those ideas.
OK, just got back after using Google to see what ideas are out there. Found this and it makes sense to me...
Verse 8 refers to Jesus learning experientially what He would do to fully obey God's will for mankind. He became aware through experience what being obedient to God's will would entail for Him.
Verse 9 It was not until Jesus suffered the ordeal of the Cross that God fully qualified Him as the one sent to carry out to completion God's Redemptive Mission. This is specifically true of Christ's priestly duties in carrying out the redemptive mission.
The chapter ends with a pretty stern warning or chastising of those who ought to be further along in their understanding of the "elementary truths of God's word". I love the milk/solid food analogy. I don't want to live on milk but rather strive for maturity as God's grace enables me to comprehend more of who He is.
Friday, September 13, 2013
Hebrews 4 - Approach With Confidence
The promise of entering his rest still stands (v. 1) for those who have believed (v. 3). Which reaffirms the idea from chapter 3, quoting the Psalms, "Today if you hear his voice, do not harden your hearts". (v. 7).
We are reminded of the power of God's Word, that it is living and active (v. 12) and penetrates to judge the thoughts and attitudes of a person's heart (v. 12). We understand that God knows and sees all (v. 13) and that one day we will indeed give an account of our lives to Him (v. 13).
That sounds scary, doesn't it? And maybe it is. At the same time, "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are -- yet was without sin. Let us approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." (v. 15-16).
Life is hard. He is good.
We are reminded of the power of God's Word, that it is living and active (v. 12) and penetrates to judge the thoughts and attitudes of a person's heart (v. 12). We understand that God knows and sees all (v. 13) and that one day we will indeed give an account of our lives to Him (v. 13).
That sounds scary, doesn't it? And maybe it is. At the same time, "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are -- yet was without sin. Let us approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." (v. 15-16).
Life is hard. He is good.
Friday, September 6, 2013
Hebrews 3 - Do Not Harden Your Hearts
Verse 6 of this chapter - But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
Think about that. We are His house if we hold firmly to our confidence and hope in Him. Nothing we do can earn this status for us, we simply must held faithfully to our hope that He is our Savior and our Redeemer. He is our King. He is infinitely good and desires to be in relationship with us more than we can imagine. Verses like this make me wonder if we won't be shocked when we enter His presence and begin to grasp just how in love with us our God really is.
Therefore it's repeated twice in the chapter, "if you hear his voice do not harden your heart". How often have I ignored his voice or hardened my heart against our Savior because of my lack of understanding and immaturity? My prayer for us all is that we would respond to His voice and our hearts would not be hardened, that we might all come to share in Christ (v. 14).
Think about that. We are His house if we hold firmly to our confidence and hope in Him. Nothing we do can earn this status for us, we simply must held faithfully to our hope that He is our Savior and our Redeemer. He is our King. He is infinitely good and desires to be in relationship with us more than we can imagine. Verses like this make me wonder if we won't be shocked when we enter His presence and begin to grasp just how in love with us our God really is.
Therefore it's repeated twice in the chapter, "if you hear his voice do not harden your heart". How often have I ignored his voice or hardened my heart against our Savior because of my lack of understanding and immaturity? My prayer for us all is that we would respond to His voice and our hearts would not be hardened, that we might all come to share in Christ (v. 14).
Friday, August 30, 2013
Hebrews 2 - Set Free
v. 14-18
"Since the children have flesh, he too shared in their humanity so that by his death he might destroy him who holds the power of death -- that is, the devil -- and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham's descendants. For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted."
Read those words when you are hurting, when life is beating you up, and they can touch your heart and bring tears to your eyes. He understands. He has set us free.
"Since the children have flesh, he too shared in their humanity so that by his death he might destroy him who holds the power of death -- that is, the devil -- and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham's descendants. For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted."
Read those words when you are hurting, when life is beating you up, and they can touch your heart and bring tears to your eyes. He understands. He has set us free.
Friday, August 23, 2013
Hebrews 1 - Jesus > angels
If you enjoy unsolved mysteries, then the New Testament letter to the Hebrews is a great one. Scholars debate, but nobody has been able to conclusively show who the author is. Priscilla, Luke, Apollos, Barnabas and Paul himself have all been suggested as possibilities. But nobody knows for sure.
The letter was written to Hebrews, Jewish Christians, who at the time were experiencing tremendous persecution at the hands of both the Roman Empire and the traditional religious establishment.
In chapter 1 we read a case for the deity and supremacy of Jesus Christ. He has been "appointed heir of all things", and the universe was created through Him. (v. 2). He is the "exact representation" of God's being and "sustains all things by his powerful word". (v. 3). Heavy stuff indeed. In verses 4-13, He is positioned as being greater than angels, using a number of references to Psalms, which the Jewish readers should have been quite familiar with.
I love verse 12, which in describing Jesus, the Son, we read "But you remain the same, and your years will never end." To know we worship an unchanging, everlasting God is powerfully comforting in a world that is ever-changing and exhausting.
The letter was written to Hebrews, Jewish Christians, who at the time were experiencing tremendous persecution at the hands of both the Roman Empire and the traditional religious establishment.
In chapter 1 we read a case for the deity and supremacy of Jesus Christ. He has been "appointed heir of all things", and the universe was created through Him. (v. 2). He is the "exact representation" of God's being and "sustains all things by his powerful word". (v. 3). Heavy stuff indeed. In verses 4-13, He is positioned as being greater than angels, using a number of references to Psalms, which the Jewish readers should have been quite familiar with.
I love verse 12, which in describing Jesus, the Son, we read "But you remain the same, and your years will never end." To know we worship an unchanging, everlasting God is powerfully comforting in a world that is ever-changing and exhausting.
Friday, August 16, 2013
Philemon - Better Than a Slave
It's so hard to read Philemon without imagining what it would be like to exist in a culture in which slavery dominates every aspect of life. By seeking to reunite Philemon with Onesimus, is Paul condoning the institution of slavery? And what does it look like for a person who essentially owns another to look on him "no longer as a slave, but better than a slave, as a dear brother?" (v. 16). That's intense stuff to think through.
One thing we see unmistakably, is that Paul is putting himself on the line for the sake of Onesimus. "If he has done you any wrong or owes you anything, charge it to me", he writes, "and I, Paul, will pay it back" (v. 18-19). Philemon is a beautiful picture of the redemptive power of human relationships that are founded on the person of Christ. Only in Christ does it make sense for a master to forgive and receive a slave back as a member of his family. Only in Christ can systems that are so flawed and broken be part of something characterized by love.
One thing we see unmistakably, is that Paul is putting himself on the line for the sake of Onesimus. "If he has done you any wrong or owes you anything, charge it to me", he writes, "and I, Paul, will pay it back" (v. 18-19). Philemon is a beautiful picture of the redemptive power of human relationships that are founded on the person of Christ. Only in Christ does it make sense for a master to forgive and receive a slave back as a member of his family. Only in Christ can systems that are so flawed and broken be part of something characterized by love.
Friday, August 9, 2013
Titus 3 - What to Do, What Not to Do
Do: be obedient, defer to rulers and authorities, be peaceable and considerate, show true humility, be productive, and (repeated 3 times) do whatever is good
Do not: slander anyone, engage in foolish controversies, argue, quarrel about the law, speak divisively, live an unproductive life
Sounds good and seems simple enough. Actually it's impossible, which is why verses 4-7 are so important.
"But when the kindness of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that having been justified by his grace, we might become heirs having the hope of eternal life." !!!!!!!!!!!!!!!!!!!!!!!
Do not: slander anyone, engage in foolish controversies, argue, quarrel about the law, speak divisively, live an unproductive life
Sounds good and seems simple enough. Actually it's impossible, which is why verses 4-7 are so important.
"But when the kindness of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that having been justified by his grace, we might become heirs having the hope of eternal life." !!!!!!!!!!!!!!!!!!!!!!!
Friday, August 2, 2013
Titus 2 - Instructions For All
On one hand we understand that the work of personal transformation is God's job not ours. We cannot change people's hearts. The Holy Spirit does that.
At the same time, in Titus 2 we see that we have a very practical role in helping people understand what it is that God is looking for. In no uncertain terms, Titus is told what he "must teach" people at various stages of life. Older men receive a set of instructions, as do older women, younger women and younger men. The older women are to train the younger ones. Slaves (employees) are to serve faithfully in their roles as well.
The specifics of these commands can be summed up fairly easily -- self-controlled, reverent, respectful, full of integrity and trustworthy should describe every follower of Jesus, regardless of gender and age. These are characteristics that should apply to us all. Why? Because the "grace of God that brings salvation has appeared to all men (people). It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives".
Following Jesus, having the characteristics of an authentic disciple of His, is not something we can accomplish on our own. But it's also critical that we know and seek to teach others what authentic discipleship should look like on the outside as He works on our insides.
At the same time, in Titus 2 we see that we have a very practical role in helping people understand what it is that God is looking for. In no uncertain terms, Titus is told what he "must teach" people at various stages of life. Older men receive a set of instructions, as do older women, younger women and younger men. The older women are to train the younger ones. Slaves (employees) are to serve faithfully in their roles as well.
The specifics of these commands can be summed up fairly easily -- self-controlled, reverent, respectful, full of integrity and trustworthy should describe every follower of Jesus, regardless of gender and age. These are characteristics that should apply to us all. Why? Because the "grace of God that brings salvation has appeared to all men (people). It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives".
Following Jesus, having the characteristics of an authentic disciple of His, is not something we can accomplish on our own. But it's also critical that we know and seek to teach others what authentic discipleship should look like on the outside as He works on our insides.
Thursday, July 25, 2013
Titus 1 - Choosing Leaders
I am a big fan of understanding one's purpose in doing something, and also in sharing it with those who are affected by it. As Paul writes this letter to the younger man, Titus, I love verse 5, "The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you."
A couple thoughts here: first Paul doesn't feel pressure to do it all himself. He readily admits that there are things he left unfinished and is willing to trust others to continue his work. Then, we get into what leaders of the church in Crete ought to look like. In verses 6-9, we can read those qualifications.
In verses 10-16, we see why Titus is encouraged to be thoughtful and careful when choosing leaders. He doesn't want to wind up in a situation where his selected leaders have turned out to be among those who "claim to know God, but by their actions they deny him." Those who are responsible to appoint and train leaders ought to be equally careful.
A couple thoughts here: first Paul doesn't feel pressure to do it all himself. He readily admits that there are things he left unfinished and is willing to trust others to continue his work. Then, we get into what leaders of the church in Crete ought to look like. In verses 6-9, we can read those qualifications.
In verses 10-16, we see why Titus is encouraged to be thoughtful and careful when choosing leaders. He doesn't want to wind up in a situation where his selected leaders have turned out to be among those who "claim to know God, but by their actions they deny him." Those who are responsible to appoint and train leaders ought to be equally careful.
Friday, July 12, 2013
2 Timothy 4 - Keep Your Head!
Here's what I learned or was reminded of in Chapter 4.
- Jesus will indeed judge the living and the dead
- people will be hostile toward the gospel message and will rework it to suit their desires
- in the midst of these situations, our job is to stay focused, to "keep your head in all situations" as Paul writes to Timothy
- Paul is not a lone ranger, asking for help and remembering those who contributed to the work he did (v. 9-21)
On to Titus!
- Jesus will indeed judge the living and the dead
- people will be hostile toward the gospel message and will rework it to suit their desires
- in the midst of these situations, our job is to stay focused, to "keep your head in all situations" as Paul writes to Timothy
- Paul is not a lone ranger, asking for help and remembering those who contributed to the work he did (v. 9-21)
On to Titus!
Friday, July 5, 2013
2 Timothy 3 -- Bad news/Good news
The bad news is relayed in verses 1-9. Here is the reality of how those who follow the way of the world are going to be dealing with each other. It isn't pretty. The list found in verses 1-8 is depressing.
But the message begins to take a turn in verse 9, when Paul rights that these evildoers won't get very far. In the end, we know who comes out on top in this struggle. The instructions that Paul provides in verses 10-17 are an inspiration to anyone who desires to live a godly life. Paul is confident enough to use his life as an example, not of perfection, but of having a heart turned toward God. He encourages Timothy (and us) when persecution comes, telling him that everyone who wants to live a godly life in Christ Jesus will be persecuted (v. 12).
In verses 14-15 he tells Timothy (and us) to continue in what we've been taught. And he points Timothy (and us) toward the Word of God, declaring its power to change hearts and make us more of who we were created to be. Ultimately, that we might be prepared to do every good work. One question I wonder about sometimes, did Paul have any concept at all when he was writing letters like this, that one day, they too would become part of what we are convinced is God's Word? Crazy to think about.
But the message begins to take a turn in verse 9, when Paul rights that these evildoers won't get very far. In the end, we know who comes out on top in this struggle. The instructions that Paul provides in verses 10-17 are an inspiration to anyone who desires to live a godly life. Paul is confident enough to use his life as an example, not of perfection, but of having a heart turned toward God. He encourages Timothy (and us) when persecution comes, telling him that everyone who wants to live a godly life in Christ Jesus will be persecuted (v. 12).
In verses 14-15 he tells Timothy (and us) to continue in what we've been taught. And he points Timothy (and us) toward the Word of God, declaring its power to change hearts and make us more of who we were created to be. Ultimately, that we might be prepared to do every good work. One question I wonder about sometimes, did Paul have any concept at all when he was writing letters like this, that one day, they too would become part of what we are convinced is God's Word? Crazy to think about.
Friday, June 28, 2013
2 Timothy 2 - Strong in Christ's Grace
Verse one of 2 Timothy 2 reveals an important truth. We are to be strong. And the strength we are to display is made possible only by the grace of Christ Jesus. That's not typically how I think about strength. When I am strong, it's because I am able. I have achieved something for myself that enables me to exhibit that strength. But that's the opposite of what we see here.
In John 15 Jesus talks about how He is the vine and we are the branches. We draw our nourishment from Him alone and as a result we are able to "bear much fruit". This feels like the same type of idea. Paul is pushing Timothy to be strong, but not to rely on himself as the source of that strength.
There are a few other major ideas from this chapter. Verse two is often quoted as an example of how and why to share the Good News of Jesus. We are to entrust this message to reliable people who are qualified to teach others.
And the last half of the chapter is a great reminder of how God desires to use us for His purposes, and that our usefulness to Him is directly tied to our closeness with Him. Have we fled the evil desires of youth and pursued righteousness, faith, love and peace? Have we cleansed ourselves from wickedness? Are we quarrelsome? And have we understood that our ability to answer these questions the way we are "supposed to" comes not from within ourselves but from abiding in His grace?
In John 15 Jesus talks about how He is the vine and we are the branches. We draw our nourishment from Him alone and as a result we are able to "bear much fruit". This feels like the same type of idea. Paul is pushing Timothy to be strong, but not to rely on himself as the source of that strength.
There are a few other major ideas from this chapter. Verse two is often quoted as an example of how and why to share the Good News of Jesus. We are to entrust this message to reliable people who are qualified to teach others.
And the last half of the chapter is a great reminder of how God desires to use us for His purposes, and that our usefulness to Him is directly tied to our closeness with Him. Have we fled the evil desires of youth and pursued righteousness, faith, love and peace? Have we cleansed ourselves from wickedness? Are we quarrelsome? And have we understood that our ability to answer these questions the way we are "supposed to" comes not from within ourselves but from abiding in His grace?
Friday, June 21, 2013
2 Timothy 1 - Paul's final letter
2 Timothy isn't the last of Paul's letters in the order of the New Testament, but it's believed to be the final letter he wrote before his execution in Rome. A man's dying words ought to be especially significant and Paul is certainly no exception.
In chapter 1, he renews his affection for Timothy referring to him as "my dear son" (v. 2). We see Paul encouraging Timothy to remain strong and full of courage. "So do not be ashamed to testify about our Lord....But join with me in suffering for the gospel" (v. 8). Paul points to his own personal suffering and wears it proudly, as he views the suffering as part of his divine calling, and as his days are numbered, Paul affirms his hope in the life to come (v. 12).
In the last section of the chapter we see names of three men. My heart breaks for Phygelus and Hermogenes, whose claim to fame in the chronicles of biblical history seems to be that each of them joined others in deserting Paul. One wonders why those two were singled out.
If our goal is to finish strong, we ought to aspire to be like Onesiphorus, one who loved Paul until the end. "Unashamed" of Paul's imprisonment, Onesiphorus travels from Ephesus and searches Rome until finding Paul, bringing him refreshment. "May the Lord grant that he will find mercy from the Lord on that day!" (v. 18). May we find that same mercy. Amen.
In chapter 1, he renews his affection for Timothy referring to him as "my dear son" (v. 2). We see Paul encouraging Timothy to remain strong and full of courage. "So do not be ashamed to testify about our Lord....But join with me in suffering for the gospel" (v. 8). Paul points to his own personal suffering and wears it proudly, as he views the suffering as part of his divine calling, and as his days are numbered, Paul affirms his hope in the life to come (v. 12).
In the last section of the chapter we see names of three men. My heart breaks for Phygelus and Hermogenes, whose claim to fame in the chronicles of biblical history seems to be that each of them joined others in deserting Paul. One wonders why those two were singled out.
If our goal is to finish strong, we ought to aspire to be like Onesiphorus, one who loved Paul until the end. "Unashamed" of Paul's imprisonment, Onesiphorus travels from Ephesus and searches Rome until finding Paul, bringing him refreshment. "May the Lord grant that he will find mercy from the Lord on that day!" (v. 18). May we find that same mercy. Amen.
Friday, June 14, 2013
1 Timothy 6 - Contentedness and Wandering
So often we hear 1 Timothy 6:10 misquoted as "the love of money is the root of all evil", or "money is the root of all evil". That's not what it says. It does say that "the love of money is the root of all kinds of evil", as in "a whole lot of evil". I don't think anyone can argue with that. At the same time, we need to understand that the principle here isn't against money itself, but rather against greed and a lack of contentedness. When we see what people have and want it for ourselves, rather than being grateful for all we have, we put our hearts in a very dangerous place. It's basically impossible to honor God while feeling sorry for myself because somebody else can afford something that I want.
At the end of verse 10 we see that the love of money has cause some to "wander from the faith", an expression that gets repeated at the very end of the chapter in verse 21. This second group of wanderers has embraced godless chatter and false teachings, and in doing they have also "wandered from the faith". The idea of wandering is interesting. They didn't sprint away. It didn't happen all at once. It was a gradual drift that resulted in people distancing themselves from the love of Jesus. They simply wandered away. May we always be on guard to make sure that we are not doing so ourselves, committing each day to following Him and asking Him to grab hold of us tightly if/when we begin to wander.
At the end of verse 10 we see that the love of money has cause some to "wander from the faith", an expression that gets repeated at the very end of the chapter in verse 21. This second group of wanderers has embraced godless chatter and false teachings, and in doing they have also "wandered from the faith". The idea of wandering is interesting. They didn't sprint away. It didn't happen all at once. It was a gradual drift that resulted in people distancing themselves from the love of Jesus. They simply wandered away. May we always be on guard to make sure that we are not doing so ourselves, committing each day to following Him and asking Him to grab hold of us tightly if/when we begin to wander.
Friday, June 7, 2013
1 Timothy 5 - Widows
In verses 3-16 we get a pretty detailed picture of how to deal with widows in the church. I love it when Paul writes "if anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith" (v. 8).
But the first couple verses of the chapter must not be skipped over, basically instructing us to deal with older men and women as we would our parents, and younger ones as we would our siblings. What a world it would be if we could actually pull that off (assuming that we treat our parents and siblings well. That alone might be a pretty good start.)
We also see that elders, those with a shepherding role in the church are worthy of extra honor, respect and provision. The Old Testament reference about muzzling the ox reminds us that those who labor on behalf of God are allowed to earn a living doing so if possible. Paul is an interesting case study in this area. In some places, he made it clear that he provided for his needs by his work as a tentmaker, so as not to be a burden to anyone (1 Thes. 2:9 and 2 Thes. 3:8 for example). In other places (Philippians 4:15-16, for one) we read about Paul graciously receiving the gifts from other believers. Clearly, there is a time to receive and a time to provide for oneself, depending on the various circumstances.
At the end of the chapter, we get a glimpse of the personal side of the relationship between Paul and Timothy when the younger is reminded to drink a little wine to settle his frequent stomach ailments. Reading that helps me remember that this book is the inspired Word of God, but is also a letter from one friend to another.
But the first couple verses of the chapter must not be skipped over, basically instructing us to deal with older men and women as we would our parents, and younger ones as we would our siblings. What a world it would be if we could actually pull that off (assuming that we treat our parents and siblings well. That alone might be a pretty good start.)
We also see that elders, those with a shepherding role in the church are worthy of extra honor, respect and provision. The Old Testament reference about muzzling the ox reminds us that those who labor on behalf of God are allowed to earn a living doing so if possible. Paul is an interesting case study in this area. In some places, he made it clear that he provided for his needs by his work as a tentmaker, so as not to be a burden to anyone (1 Thes. 2:9 and 2 Thes. 3:8 for example). In other places (Philippians 4:15-16, for one) we read about Paul graciously receiving the gifts from other believers. Clearly, there is a time to receive and a time to provide for oneself, depending on the various circumstances.
At the end of the chapter, we get a glimpse of the personal side of the relationship between Paul and Timothy when the younger is reminded to drink a little wine to settle his frequent stomach ailments. Reading that helps me remember that this book is the inspired Word of God, but is also a letter from one friend to another.
Friday, May 31, 2013
1 Timothy 4 -- Training
"Train yourself to be godly," Paul writes to Timothy. "Physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come." (v. 7-8)
God wants to train us. He desires that we come to Him, submit ourselves to His coaching, and cooperate with Him as He makes us into everything we were created to be. And it doesn't stop with us. As we are trained we are equipped to lead others. "Command and teach these things" (v. 11). "Set an example for the believers in speech, in love, in faith and in purity" (v. 12).
And as we devote ourselves to this training process, we are to be "diligent" and "persevere" (v. 15-16).
God wants to train us. He desires that we come to Him, submit ourselves to His coaching, and cooperate with Him as He makes us into everything we were created to be. And it doesn't stop with us. As we are trained we are equipped to lead others. "Command and teach these things" (v. 11). "Set an example for the believers in speech, in love, in faith and in purity" (v. 12).
And as we devote ourselves to this training process, we are to be "diligent" and "persevere" (v. 15-16).
Friday, May 24, 2013
1 Timothy 3 - Qualifications for Leadership
After the tempest that was chapter 2, we can catch our breath a little bit on chapter 3. Not much controversy here. Overseers (elders) and deacons within the church need to be worthy of respect. They must have no more than one wife. They must lead their families well. Their wives need to be worthy of respect as well (v. 11).
One point of note: the overseers must have a good reputation with those outside the church. We know that our character is more important than our reputation, and that what we are in God's eyes is infinitely more critical than who we are to men, and yet Paul writes that it's important for church leaders to have a good reputation with outsiders. (v. 7). And there's some connection between having a good rep with outsiders and not falling into disgrace. There's certainly no shortage of church leaders who have fallen into disgrace. I don't pretend to know how all that fits together, but for those who lead or are asked to lead, it's worth thinking about.
The chapter ends with an affirmation of Christ's humanity and divinity. Beautiful. Praise be to God.
One point of note: the overseers must have a good reputation with those outside the church. We know that our character is more important than our reputation, and that what we are in God's eyes is infinitely more critical than who we are to men, and yet Paul writes that it's important for church leaders to have a good reputation with outsiders. (v. 7). And there's some connection between having a good rep with outsiders and not falling into disgrace. There's certainly no shortage of church leaders who have fallen into disgrace. I don't pretend to know how all that fits together, but for those who lead or are asked to lead, it's worth thinking about.
The chapter ends with an affirmation of Christ's humanity and divinity. Beautiful. Praise be to God.
Friday, May 17, 2013
1 Timothy 2 : Controversial No Matter How You Slice It
Paul begins the chapter harmlessly enough. we are to pray for kings and leaders and seek to live peaceful and quiet lives. He affirms there is one God and that Christ is the one mediator between God and man. No argument here. He wants men everywhere to lift up holy hands in prayer, without anger or disputing. Fine.
In verse 9, this chapter gets messy. And no matter how these verses in 9-15 are interpreted, somebody's going to be bothered by them. There is a large crowd that insists that common English translations must be taken literally and that because of this passage women may not be pastors or elders in the church. They must not "teach or have authority over a man".
Many others argue a historical context, stating that this issue of overly ambitious women was unique to the church in Ephesus that Timothy was leading -- Ephesus being a place filled with those who worshiped Artemis, and with women who typically viewed themselves as superior to men. By speaking out against this, by reminding women that Adam came first, Paul isn't putting women in their place as subordinates to men, but as equals, something that was uncommon among the women of Ephesus.
Still others will tell us that exploration of the original language indicates that Paul's command against a woman holding authority over a man refers to a very specific, graphic, domineering type of authority. That Paul uses the word "authentin", a word found nowhere else in the New Testament, that has sexual connotations and has nothing to do with preaching and teaching in the early church.
After reading articles coming from all these various viewpoints, my head is spinning. But I do know this: what I clearly understand in verse 5, "there is one God and one mediator between God and men, the man Christ Jesus" makes it clear that while there will be portions of Scripture we will struggle to grasp, we must always cling to the truths that are abundantly evident. Mark Twain said something like, "it ain't the parts of the Bible that I can't understand that bother me...it's the parts that I do understand." Well said, Mr. Langhorne Clemens.
In verse 9, this chapter gets messy. And no matter how these verses in 9-15 are interpreted, somebody's going to be bothered by them. There is a large crowd that insists that common English translations must be taken literally and that because of this passage women may not be pastors or elders in the church. They must not "teach or have authority over a man".
Many others argue a historical context, stating that this issue of overly ambitious women was unique to the church in Ephesus that Timothy was leading -- Ephesus being a place filled with those who worshiped Artemis, and with women who typically viewed themselves as superior to men. By speaking out against this, by reminding women that Adam came first, Paul isn't putting women in their place as subordinates to men, but as equals, something that was uncommon among the women of Ephesus.
Still others will tell us that exploration of the original language indicates that Paul's command against a woman holding authority over a man refers to a very specific, graphic, domineering type of authority. That Paul uses the word "authentin", a word found nowhere else in the New Testament, that has sexual connotations and has nothing to do with preaching and teaching in the early church.
After reading articles coming from all these various viewpoints, my head is spinning. But I do know this: what I clearly understand in verse 5, "there is one God and one mediator between God and men, the man Christ Jesus" makes it clear that while there will be portions of Scripture we will struggle to grasp, we must always cling to the truths that are abundantly evident. Mark Twain said something like, "it ain't the parts of the Bible that I can't understand that bother me...it's the parts that I do understand." Well said, Mr. Langhorne Clemens.
Friday, May 10, 2013
1 Timothy 1 - My True Son In the Faith
How often do I read the intro to one of Paul's letters and just quickly skim it? Pretty much all the time....grace and peace, blah blah blah, yeah I've got it. This week it was different. There was a phrase in the intro to 1 Timothy that grabbed . I've read it a lot of times before, but this time it got me.
"To Timothy, my true son in the faith:" (v. 2)
What does it mean to have a "true son"? What does it mean to be a "true father"? When we look at a faith journey in Christ, clearly there is a generational component when this life is done well. We are not simply to share the Gospel and make converts to Christianity. We are called, at some level at least, to birth new believers and parent them in the faith. This is all really the work of the Holy Spirit, but we are given an important role in this process. "My true son in the faith". Do I have any "true sons"? Who are my "true fathers" in the faith? Can I have more than one "true father"? What's the optimal number of "true sons"? Am I being a "true father" in the faith to my own biological sons? I pray that I am. I know that I am not doing it perfectly, but neither did Paul. Although I bet he was pretty good at what he did nearly all the time.
In the rest of the chapter we see a warning about false teachers and an explanation of Paul's gratitude for the grace and mercy that's been shown to him. We also see some serious words of encouragement to Timothy about fighting the good fight, holding on to faith and a good conscience (v. 18-19). Paul is a spiritual father to Timothy and he acts like it.
"To Timothy, my true son in the faith:" (v. 2)
What does it mean to have a "true son"? What does it mean to be a "true father"? When we look at a faith journey in Christ, clearly there is a generational component when this life is done well. We are not simply to share the Gospel and make converts to Christianity. We are called, at some level at least, to birth new believers and parent them in the faith. This is all really the work of the Holy Spirit, but we are given an important role in this process. "My true son in the faith". Do I have any "true sons"? Who are my "true fathers" in the faith? Can I have more than one "true father"? What's the optimal number of "true sons"? Am I being a "true father" in the faith to my own biological sons? I pray that I am. I know that I am not doing it perfectly, but neither did Paul. Although I bet he was pretty good at what he did nearly all the time.
In the rest of the chapter we see a warning about false teachers and an explanation of Paul's gratitude for the grace and mercy that's been shown to him. We also see some serious words of encouragement to Timothy about fighting the good fight, holding on to faith and a good conscience (v. 18-19). Paul is a spiritual father to Timothy and he acts like it.
Thursday, May 2, 2013
2 Thessalonians 3 - Wrapping it Up
The three section headings in this chapter seem to say it all.
"Request for prayer" - Paul understands that the ministry he's doing is powerless without prayer. So he encourages those prayers, knowing they'll be helpful for him and his work. Just as importantly, Paul understands that when the Thessalonians pray for him, they are equally blessed as they develop the habit of communicating with their Creator. When we encourage others to pray, we are helping them grow in intimacy with God. Everybody wins.
"Warning against idleness" - Not a ton of explanation needed here. "If a man will not work, he shall not eat." One item of note, though. In verse 6 we see Paul's instruction to keep away from "every brother" who is idle. Those who claim to follow Christ are held to a different standard within the Body of Christ. Throughout his letters, Paul has harsh words for those who identify with Jesus and who are lazy, immoral, greedy, swindlers, etc. (see 1 Corinthians 5). For those who are outside of Christ, the command is to love them unconditionally and without judgment.
"Final greetings" - Peace and grace to all in Christ Jesus.
"Request for prayer" - Paul understands that the ministry he's doing is powerless without prayer. So he encourages those prayers, knowing they'll be helpful for him and his work. Just as importantly, Paul understands that when the Thessalonians pray for him, they are equally blessed as they develop the habit of communicating with their Creator. When we encourage others to pray, we are helping them grow in intimacy with God. Everybody wins.
"Warning against idleness" - Not a ton of explanation needed here. "If a man will not work, he shall not eat." One item of note, though. In verse 6 we see Paul's instruction to keep away from "every brother" who is idle. Those who claim to follow Christ are held to a different standard within the Body of Christ. Throughout his letters, Paul has harsh words for those who identify with Jesus and who are lazy, immoral, greedy, swindlers, etc. (see 1 Corinthians 5). For those who are outside of Christ, the command is to love them unconditionally and without judgment.
"Final greetings" - Peace and grace to all in Christ Jesus.
Friday, April 26, 2013
2 Thessalonians 2 -- Serious Stuff
One of Paul's primary purposes for writing 2 Thessalonians was to correct the rumor that Jesus was going to come back immediately. The people were growing discouraged and were confused. Paul tackles this head on in verses 1-2, "we ask you, brothers, not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us."
He then writes about how Jesus won't return until some "man of lawlessness" is revealed, who will oppose God, exalt himself, perform counterfeit miracles, and ultimately, be overthrown and destroyed by Jesus and the breath of his mouth and splendor of His coming (v. 4-9).
We also see how many will be deceived by the work of Satan, and that they will perish because they refuse to love the truth. They refuse to be saved. They will believe the lies of evil and will be condemned. These are difficult, uncomfortable words to read...one of those aspects of Scripture that makes us cringe a little. I want to say, "God are you sure that those who reject you and refuse to believe have to be condemned? Isn't that a little extreme?" It's in those moments when I'm reminded how desperate our condition is apart from Christ, and how unfathomably gracious God is to have sent His Son to die our death.
Paul closes the chapter by encouraging the Thessalonians in their saving relationship with the Lord. They have been called and have responded in faith. Paul urges them to "stand firm", hold to what they've been taught, and prays for their strengthening and encouragement.
He then writes about how Jesus won't return until some "man of lawlessness" is revealed, who will oppose God, exalt himself, perform counterfeit miracles, and ultimately, be overthrown and destroyed by Jesus and the breath of his mouth and splendor of His coming (v. 4-9).
We also see how many will be deceived by the work of Satan, and that they will perish because they refuse to love the truth. They refuse to be saved. They will believe the lies of evil and will be condemned. These are difficult, uncomfortable words to read...one of those aspects of Scripture that makes us cringe a little. I want to say, "God are you sure that those who reject you and refuse to believe have to be condemned? Isn't that a little extreme?" It's in those moments when I'm reminded how desperate our condition is apart from Christ, and how unfathomably gracious God is to have sent His Son to die our death.
Paul closes the chapter by encouraging the Thessalonians in their saving relationship with the Lord. They have been called and have responded in faith. Paul urges them to "stand firm", hold to what they've been taught, and prays for their strengthening and encouragement.
Friday, April 12, 2013
2 Thessalonians 1 -- Honest Encouragement
Paul starts this second letter by telling it like it is. He acknowledges the "persecutions and trials" the Thessalonians are enduring (v. 4), while making it clear to them that they ought to be encouraged by these trials. They are "evidence that God's judgment is right" and that they have been "counted worthy of the kingdom of God" (v. 5). Adversity is not necessarily a sign of God's disapproval, and often in Scripture we see the exact opposite taught. The adversity is a sign of God's loving presence, as He works to achieve His purpose for us, both individually and collectively.
We also see the destiny of those who are troubling the believers. We read about punishment for those who do not know God and do not obey the gospel of our Lord Jesus (v. 8). Those verses can make us uncomfortable. We prefer to focus on the love and unconditional acceptance that God offers. He certainly does that, and yet passages like this one make it clear that those who reject Him are choosing separation from the protection of His loving care. It's never too late to turn to Him, but we must turn to Him.
Lastly, at both the beginning and end of this chapter we see Paul's commitment to pray for his spiritual children. Prayer matters.
We also see the destiny of those who are troubling the believers. We read about punishment for those who do not know God and do not obey the gospel of our Lord Jesus (v. 8). Those verses can make us uncomfortable. We prefer to focus on the love and unconditional acceptance that God offers. He certainly does that, and yet passages like this one make it clear that those who reject Him are choosing separation from the protection of His loving care. It's never too late to turn to Him, but we must turn to Him.
Lastly, at both the beginning and end of this chapter we see Paul's commitment to pray for his spiritual children. Prayer matters.
Friday, April 5, 2013
1 Thessalonians 5 - Children of the Light
In Christ, who are we?
"You are all sons (and daughters) of the light and sons (and daughters) of the day. We do not belong to the night or to the darkness. So then....let us be alert and self-controlled." (v. 5-6)
Why did Jesus come and die?
"He died for us so that, whether we are awake or asleep, we may live together with him." (v. 10)
How are we to live -- what is God's will for us?
"Be joyful always; pray continually; give thanks in all circumstances, for this is God's will for you in Christ Jesus." (v. 16-18)
Any final words?
"May God himself, the God of peace, sanctify you through and through. The grace of our Lord Jesus Christ be with you." (v. 23, 28)
"You are all sons (and daughters) of the light and sons (and daughters) of the day. We do not belong to the night or to the darkness. So then....let us be alert and self-controlled." (v. 5-6)
Why did Jesus come and die?
"He died for us so that, whether we are awake or asleep, we may live together with him." (v. 10)
How are we to live -- what is God's will for us?
"Be joyful always; pray continually; give thanks in all circumstances, for this is God's will for you in Christ Jesus." (v. 16-18)
Any final words?
"May God himself, the God of peace, sanctify you through and through. The grace of our Lord Jesus Christ be with you." (v. 23, 28)
Friday, March 29, 2013
1 Thessalonians 4 -- Encouraging Words
I write this on Good Friday, remembering the death of our Lord. As I read the words in this chapter, I can't help but celebrate the reality that He is alive. This pretty much says it all:
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
I love the way the chapter ends. We are to realize that Christ has died and been raised to life. And that in Christ, we are alive with Him. And that we are to encourage each other with these words. I just love that.
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
I love the way the chapter ends. We are to realize that Christ has died and been raised to life. And that in Christ, we are alive with Him. And that we are to encourage each other with these words. I just love that.
Thursday, March 21, 2013
1 Thessalonians 3 -- Good News From Thessalonica
Paul and his friends had invested in the Thessalonians for a short while before being forced to leave. With no Facebook updates or texts to keep them in the loop they could only pray and wonder what was happening in Thessalonica since they'd moved on. So they sent Timothy to bring back a report (v. 2).
From this example we see the importance of following up with people. Paul wasn't content to share the good news and then move on; he was committed to keeping track of what happened in the lives of those he ministered to. We also see evidence of Paul's humility and/or slight lack of faith when he confesses that he was afraid that his efforts might have been thwarted and rendered useless (v. 5).
But not to worry -- Timothy returns with an encouraging report that the Thessalonians are full of faith and love (v. 6), and that they are standing firm in the Lord (v. 8).
Paul rejoices and commits to praying earnestly for the Thessalonians (v. 10), that their love might increase and overflow for each other and everyone else (v. 12), and that their hearts might be strengthened and guided toward holiness (v. 13).
From this example we see the importance of following up with people. Paul wasn't content to share the good news and then move on; he was committed to keeping track of what happened in the lives of those he ministered to. We also see evidence of Paul's humility and/or slight lack of faith when he confesses that he was afraid that his efforts might have been thwarted and rendered useless (v. 5).
But not to worry -- Timothy returns with an encouraging report that the Thessalonians are full of faith and love (v. 6), and that they are standing firm in the Lord (v. 8).
Paul rejoices and commits to praying earnestly for the Thessalonians (v. 10), that their love might increase and overflow for each other and everyone else (v. 12), and that their hearts might be strengthened and guided toward holiness (v. 13).
Friday, March 15, 2013
1 Thessalonians 2 -- Our Glory and Joy
Paul loves the Thessalonians.
"We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us." (v. 8)
"we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God,"
"brothers, when we were torn away from you for a short time, out of our intense longing we made every effort to see you."
"Indeed, you are our glory and joy."
Effective ministry begin with intense, authentic, Christ-like love. Without this love, no ministry has a chance. It means nothing.
"We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us." (v. 8)
"we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God,"
"brothers, when we were torn away from you for a short time, out of our intense longing we made every effort to see you."
"Indeed, you are our glory and joy."
Effective ministry begin with intense, authentic, Christ-like love. Without this love, no ministry has a chance. It means nothing.
Friday, March 8, 2013
1 Thessalonians 1 - Faith, Hope and Love
1 Thessalonians is believed to be the first letter Paul wrote, sometime around 52 AD, which would make it the first book of the New Testament to be written down.
In 1 Corinthians 13, Paul writes that the three things that remain are faith, hope and love. In 1 Thessalonians 1, Paul writes to encourage a church that he'd established while spending just a few weeks there. Paul writes after receiving a report from Timothy, his assistant who had been sent to follow up with the Thessalonians. However, there are some errors in their theology that Paul is writing to correct.
In chapter 1, we see Paul's desire to pray for Thessalonica and its church. And he commends their "work produced by faith, labor prompted by love and endurance inspired by hope in our Lord Jesus Christ." What do faith, hope and love produce? Probably not a comprehensive list, but they produce (presumably good) work, labor and endurance. Paul is a master encourager.
In 1 Corinthians 13, Paul writes that the three things that remain are faith, hope and love. In 1 Thessalonians 1, Paul writes to encourage a church that he'd established while spending just a few weeks there. Paul writes after receiving a report from Timothy, his assistant who had been sent to follow up with the Thessalonians. However, there are some errors in their theology that Paul is writing to correct.
In chapter 1, we see Paul's desire to pray for Thessalonica and its church. And he commends their "work produced by faith, labor prompted by love and endurance inspired by hope in our Lord Jesus Christ." What do faith, hope and love produce? Probably not a comprehensive list, but they produce (presumably good) work, labor and endurance. Paul is a master encourager.
Friday, March 1, 2013
Colossians 4 -- Wrapping it up
A couple things from this chapter:
- a high priority placed on prayer and watchfulness (v. 2) as we seek to cooperate with God's plan for us and others.
- graciousness toward others, conversations ALWAYS "seasoned with salt" and "full of grace" (v. 6). Not belligerent or condemning.
- value placed on appreciating the contributions of others: Tychicus, Onesimus, Aristarchus, Mark, Justus, Epaphras, Archippus, Luke, Demas and Nympha all mentioned by name. Each of these people has a story and we can only imagine how their contributions were used by God to build His Kingdom.
- a spirit of cooperation between churches. This letter was to be shared with the believers in Laodicea, who were instructed to share their letter as well. The body of Christ does not operate in a vacuum. We belong to each other. We affect each other. We need each other.
- a high priority placed on prayer and watchfulness (v. 2) as we seek to cooperate with God's plan for us and others.
- graciousness toward others, conversations ALWAYS "seasoned with salt" and "full of grace" (v. 6). Not belligerent or condemning.
- value placed on appreciating the contributions of others: Tychicus, Onesimus, Aristarchus, Mark, Justus, Epaphras, Archippus, Luke, Demas and Nympha all mentioned by name. Each of these people has a story and we can only imagine how their contributions were used by God to build His Kingdom.
- a spirit of cooperation between churches. This letter was to be shared with the believers in Laodicea, who were instructed to share their letter as well. The body of Christ does not operate in a vacuum. We belong to each other. We affect each other. We need each other.
Friday, February 22, 2013
Colossians 3 -- What Life Ought to Look Like
There are some chapters in the Bible that just lay it out there -- this is what life ought to look like. This is how people should treat each other. You've got Matthew 5, Romans 12, Philippians 2, James 2, and the last few verses in Acts 2. Colossians 3 is certainly on that list as well.
Imagine a world free from immorality, impurity, lust, evil desires and greed. A place where nobody is victimized by anger, rage, malice, slander or filthy language. A society characterized by compassion, kindness, humility, gentleness, patience and forgiveness. Where love is given and received by all.
Where wives and husbands are loving and respectful to each other, and where children are patiently and lovingly taught and disciplined. Where employers and employees are committed to doing their best for each other, and where the common good is the desired result of all labor. And all this motivated by a passionate desire to love and serve God out of thankfulness for what He has done for us.
It's guaranteed in eternity, and it's possible now. This is God's desire for all of us.
Imagine a world free from immorality, impurity, lust, evil desires and greed. A place where nobody is victimized by anger, rage, malice, slander or filthy language. A society characterized by compassion, kindness, humility, gentleness, patience and forgiveness. Where love is given and received by all.
Where wives and husbands are loving and respectful to each other, and where children are patiently and lovingly taught and disciplined. Where employers and employees are committed to doing their best for each other, and where the common good is the desired result of all labor. And all this motivated by a passionate desire to love and serve God out of thankfulness for what He has done for us.
It's guaranteed in eternity, and it's possible now. This is God's desire for all of us.
Friday, February 15, 2013
Colossians 2 -- Paul's Purpose
I have become a huge believer in prayerfully defining one's purpose in all aspects of life, and while I've read Colossians 2:2 a whole bunch of times over the years, I have never once noticed it. Paul starts a sentence with "My purpose is that....". Wow, that's powerful. We get a look straight into the mind and heart of Paul as he writes to these dearly loved people who are battling the influence of false teachers in their midst.
"My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding in order that they may know the mystery of God, namely Christ".
Other highlights from this chapter include the reality that in Christ we are alive with Him, raised with Him and completely forgiven. Also from verse 20-23, Paul's rant against a legalistic heart, basically that an outward willingness to follow rules and adhere to a code that, apart from the internal work of a changed heart, will have no benefit and no sustainability.
"My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding in order that they may know the mystery of God, namely Christ".
Other highlights from this chapter include the reality that in Christ we are alive with Him, raised with Him and completely forgiven. Also from verse 20-23, Paul's rant against a legalistic heart, basically that an outward willingness to follow rules and adhere to a code that, apart from the internal work of a changed heart, will have no benefit and no sustainability.
Friday, February 8, 2013
Colossians 1 -- Jesus is ALL
There's a whole bunch of great stuff in Colossians chapter 1, but what drew my attention was verses 15-20. Count the number of times we see the word "all".
He is the image of the invisible God, the firstborn over ALL creation. For by him ALL things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; ALL things were created by him and for him. He is before ALL things, and in him ALL things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead so that in EVERYTHING (close enough) he might have the supremacy. For God was pleased to have ALL his fullness dwell in him, and through him to reconcile to himself ALL things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Jesus is not simply a good man or great teacher/leader. He is the Son of God, chosen by the Father to redeem a broken creation. It ALL hinges on Him.
He is the image of the invisible God, the firstborn over ALL creation. For by him ALL things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; ALL things were created by him and for him. He is before ALL things, and in him ALL things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead so that in EVERYTHING (close enough) he might have the supremacy. For God was pleased to have ALL his fullness dwell in him, and through him to reconcile to himself ALL things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Jesus is not simply a good man or great teacher/leader. He is the Son of God, chosen by the Father to redeem a broken creation. It ALL hinges on Him.
Friday, February 1, 2013
Philippians 4 - Contentedness, peace, and mission
Some of my favorite verses:
"Rejoice in the Lord always. I will say it again: Rejoice!" (v. 4)
"Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding will guard your hearts and minds in Christ Jesus." (v. 6-7)
"I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (v. 12-13)
But in reading through this chapter over and over this past week, I came across something I'm not sure if I've ever noticed before. Paul is imprisoned in Rome as he writes this letter to the Philippians, and he includes this line, "All the saints send you greetings, especially those who belong to Caesar's household." (v. 22)
So Paul is in prison, and yet he is sharing Christ with those who are imprisoning him. And the Spirit of God is moving and working to the point that Paul can send greetings from the fellow believers (or saints) who belong to Caesar's household. I don't know exactly who those people were, but they were at the least, royal to Rome and holding Paul prisoner. And yet his mission never stops. He dies a prisoner, but he makes his last earthly home a place of love and sharing Christ, rather than harboring bitterness toward those who would seem to be his enemies. Wow.
"Rejoice in the Lord always. I will say it again: Rejoice!" (v. 4)
"Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding will guard your hearts and minds in Christ Jesus." (v. 6-7)
"I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength." (v. 12-13)
But in reading through this chapter over and over this past week, I came across something I'm not sure if I've ever noticed before. Paul is imprisoned in Rome as he writes this letter to the Philippians, and he includes this line, "All the saints send you greetings, especially those who belong to Caesar's household." (v. 22)
So Paul is in prison, and yet he is sharing Christ with those who are imprisoning him. And the Spirit of God is moving and working to the point that Paul can send greetings from the fellow believers (or saints) who belong to Caesar's household. I don't know exactly who those people were, but they were at the least, royal to Rome and holding Paul prisoner. And yet his mission never stops. He dies a prisoner, but he makes his last earthly home a place of love and sharing Christ, rather than harboring bitterness toward those who would seem to be his enemies. Wow.
Friday, January 25, 2013
Philippians 3 - "I consider them rubbish"
Paul had qualifications. He had skills. He was brilliant and born into a position of privilege. But whatever was to his profit he considers loss. He considers all the good things in his former life 'rubbish' as compared with the greatness of knowing Jesus and being His.
It's reminiscent of the verse from chapter 1, "For to me, to live is Christ and to die is gain". There is nothing this world has to offer that can begin to compare with the "surpassing greatness of knowing Christ Jesus my Lord".
Paul isn't perfect. He explains that he has not yet obtained all this. He has not yet been made perfect. But he is pursuing one goal and one goal only. He presses on "toward the goal to win the prize for which God has called me heavenward in Christ Jesus."
It's reminiscent of the verse from chapter 1, "For to me, to live is Christ and to die is gain". There is nothing this world has to offer that can begin to compare with the "surpassing greatness of knowing Christ Jesus my Lord".
Paul isn't perfect. He explains that he has not yet obtained all this. He has not yet been made perfect. But he is pursuing one goal and one goal only. He presses on "toward the goal to win the prize for which God has called me heavenward in Christ Jesus."
Friday, January 18, 2013
Philippians 2 -- Walk Humbly
"In humility consider others better than yourselves." This attitude mirrors that of Christ Jesus, who was willing to make himself nothing, taking the very nature of a servant. He did not demand fair treatment for himself. He allowed himself to be abused for our sake.
Later in the chapter..."it is God who works in you to will and to act according to his good purpose".
God is in control, He is the One responsible for making things happen. My job is to believe, trust, obey and cooperate with my effort.
We see Paul speaking joyfully about being poured out like a drink offering. He is giving everything he has to see the Gospel advanced and he shares generously of all he has been given. And he offers respect and esteem to men like Timothy and Epaprhoditus, men who serve selflessly alongside him.
Later in the chapter..."it is God who works in you to will and to act according to his good purpose".
God is in control, He is the One responsible for making things happen. My job is to believe, trust, obey and cooperate with my effort.
We see Paul speaking joyfully about being poured out like a drink offering. He is giving everything he has to see the Gospel advanced and he shares generously of all he has been given. And he offers respect and esteem to men like Timothy and Epaprhoditus, men who serve selflessly alongside him.
Friday, January 11, 2013
Philippians 1 -- Joy From Prison
About a year after he wrote to the Ephesians, Paul composes another letter from his prison in Rome. He begins chapter one with a tone of gratitude for his friends in Philippi and their "partnership in the gospel". He encourages them with the idea that "he who began a good work in you will carry it on to completion until the day of Christ Jesus". It's good to know that even when we don't feel like we're not getting anywhere in life that God will never stop working to complete what He's begun in us. That's really good to know.
The last portion of the chapter focuses on Paul's mission and the joy he experiences as a result. He understands God's call on his life, and he rejoices in that call and in those who join him in his mission (regardless of their motivation, as seen in v. 15-18).
Paul writes about his readiness to die and be present with Jesus, and yet he knows there is more for him to do before he dies. He is "torn between the two". (v. 23). He tells us that "to live is Christ and to die is gain" (v. 21).
In the final few verses, he acknowledges opposition and speaks of the need for courage. And he concludes with a reminder that he knows what he's talking about, as they are going through "the same struggle" that he's had, and that he still has.
The last portion of the chapter focuses on Paul's mission and the joy he experiences as a result. He understands God's call on his life, and he rejoices in that call and in those who join him in his mission (regardless of their motivation, as seen in v. 15-18).
Paul writes about his readiness to die and be present with Jesus, and yet he knows there is more for him to do before he dies. He is "torn between the two". (v. 23). He tells us that "to live is Christ and to die is gain" (v. 21).
In the final few verses, he acknowledges opposition and speaks of the need for courage. And he concludes with a reminder that he knows what he's talking about, as they are going through "the same struggle" that he's had, and that he still has.
Friday, January 4, 2013
Ephesians 6 - Armor of God
After finishing up his discussion of family life in verses 1-4 (with some important advice for dads in verse 4), and offering some words to employees and bosses (I've heard people talk about the master/slave language Paul uses, and how the world of slavery was different in that culture, but it still makes me squirm a little), Paul paints an incredible picture of the spiritual battle that is going on all around us.
I've told many people that I'm no expert on spiritual warfare, but that I can read Ephesians 6 and understand that there's a whole lot happening that I can't begin to imagine. And I can read how Paul encourages us to engage in that battle with weapons and armor made of truth, righteousness, peace, faith, salvation and God's Word. After all, our battle is not against flesh and blood, but against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (v. 12).
I've told many people that I'm no expert on spiritual warfare, but that I can read Ephesians 6 and understand that there's a whole lot happening that I can't begin to imagine. And I can read how Paul encourages us to engage in that battle with weapons and armor made of truth, righteousness, peace, faith, salvation and God's Word. After all, our battle is not against flesh and blood, but against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (v. 12).
Subscribe to:
Posts (Atom)